家屋风景
355
10.0
HD中字
家屋风景
10.0
更新时间:昨天21:26
主演:埃尔威·米姆兰,Louis Bec,Saskia Cohen Tanugi,Colette Bonnet,Pierre Esposito,Catherine De Barbeyrac,Folco Chevalier,Michèle Nespoulet,友兰达·梦露
简介:

  1984年七月, Varda 在 Avignon 的一棟養老院裡看到一個名為《活生生與人造的》(Le vivant et l'artificiel)的展覽。展覽場裡,藝術品與動物、人工心臟、發霉的牆壁混亂地共存著。視覺上的震憾讓她久久不能自己,於是她決定帶領我們,重回險地。我們看到一間間住宅,或空的、或滿的。隨著時間流逝,卻留下奇怪的痕跡。另外, Varda 也在這家養老院裡遇到了即將是《無法無家》裡的「女僕」 Yolande Moreau 和「老太太」 Marthe Jarnias 。
  Varda 曰:
  『在高速火車的搖晃下,我無法讓自己不去想–那些我的精神正試著去吸納的不協調的影像。一到巴黎,我立刻打電話給 Louis Bec 和 Bernard Faivre d'Arcier ,要求他們讓我去拍這個展覽,不是為了去理解它,而是為了從中汲取靈感。他們答應了。幾天之後,我們出發前往拍片。在回到 Avignon 的高速火車的搖晃下, Nurith Aviv 要求看我的大筆記,好知道他將要拍的是甚麼。筆記紙幾乎還是空白的,我們只看到一些標題:廚房、父母的房間、用餐、窗戶。所有的家庭生活都註記到了,但沒有一樣是準備好了的。整部影片完全是以即興的方式去拍的,沒有標記、沒有脈絡。我只不過是跟隨著因參觀現場而感受到自己真實的心臟跳動,和那些仍然令人感到溫暖的老人的存在。』
  A.   Varda,1993年, in Varda par Agnès, Ed. Cahiers du cinéma, 1994.

920
1984
家屋风景
主演:埃尔威·米姆兰,Louis Bec,Saskia Cohen Tanugi,Colette Bonnet,Pierre Esposito,Catherine De Barbeyrac,Folco Chevalier,Michèle Nespoulet,友兰达·梦露
所罗门
946
10.0
HD中字
所罗门
10.0
更新时间:昨天21:26
主演:Ben Cross,Anouk Aimée,Vivica A. Fox
简介:

  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

7570
1997
所罗门
主演:Ben Cross,Anouk Aimée,Vivica A. Fox
一叶小舟
768
10.0
HD国语
一叶小舟
10.0
更新时间:昨天21:26
主演:赵尔康,陈祖荣,李翔,于中义,王彪
简介:

  秋天的早晨,何鸣和阿芬这一对勤劳的中年夫妇,载着满筐猪娃,摇着小船向镇上驶去。梁溪镇的早市繁荣而喧闹,玩蛇人颈上的大蟒,说书人口中的"七侠五义",茶楼上演评弹"十美图"的大海报,吸引着镇上的人们,更吸引人的是镇上新盖起的影剧院。老人们感叹地说:想不到梁溪也有了大戏馆。黄昏,阿芬边煎鱼边哼着锡剧,何鸣悠然地拉着二胡伴奏。青年炳昌带来消息,于主任的表弟、文化站的王站长要出任影剧院经理了。阿芬对丈夫说自己对此不感兴趣。何鸣是个曾三次当过支书,又三次下台的干部。不久,公社党委书记周大田决定由何鸣担任影剧院经理,何鸣表示自己不愿再当干部了。周大田做了许多工作,撤销了对何鸣的一切处分。何鸣终于同意担任经理,并与周大田订立了"约法三章"。何鸣上任后,公开张榜招工,许多人送来了礼物。考场上,何鸣用巧妙的办法退掉了所有的礼品,择优招进了职工,引起了于主任等人的强烈不满。市剧团来参加影剧院开幕式时,何鸣在食、宿、交通等问题上遇到了严重的障碍。影剧院开幕之夜,公社干部的家属们拥塞在门前,站在远处的阿芬看到何鸣和周大田订立的"约法三章"并未能真正实行。阿芬要回家了,何鸣也跳上小船,要送妻子一程。小船艰难地穿过布满大小船只的河道,驶向月光碧水的太湖。此刻,周大田站在桥头,眼中噙着泪水,望着这天地间仿佛飘然无羁的一叶小舟,望着这一对甘苦相知的夫妻渐渐远去。

6350
1983
一叶小舟
主演:赵尔康,陈祖荣,李翔,于中义,王彪
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